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Tozer Devotional - The Church is Our Spiritual Family
The elements of a true church are few and easy to possess. They are a company of believers, the Lord, the Spirit and the Word of the Living God. Let the Lord be worshiped, the Spirit be obeyed, the Word be expounded and followed as the only rule for faith and conduct, and the power of God will begin to show itself as it did to Samson in the camp of Dan. The church will produce a spiritual culture all its own, wholly unlike anything created by the mind of man and superior to any culture known on earth, ancient or modern. God is getting His people ready for another world, and He uses the local church as a workshop in which to carry on His blessed work. That Christian is a happy one who has found a company of true believers in whose heavenly fellowship he can live and love and labor. And nothing else on earth should be as dear to him nor command from him such a degree of loyalty and devotion.
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Tozer Devotional - We Need Church Family
The Christian life begins with the individual; a soul has a saving encounter with God and the new life is born. Not all the pooled efforts of any church can make a Christian out of a lost man. But once the great transaction's done the communion of believers will be found to be the best environment for the new life. Men are made for each other, and this is never more apparent than in the church. All else being equal, the individual Christian will find in the communion of a local church the most perfect atmosphere for the fullest development of his spiritual life. There also he will find the best arena for the largest exercise of those gifts and powers with which God may have endowed him. The religious solitary may gain on a few points, and he may escape some of the irritations of the crowd, but he is a half-man, nevertheless, and worse, he is a half-Christian. Every solitary experience, if we would realize its beneficial effects, should be followed immediately by a return to our own company. There will be found the faith of Christ in its most perfect present manifestation. But one thing must be kept in mind: these things are true only where the local church is a church indeed, where the communion of saints is more than a phrase from the Creed but is realized and practiced in faith and love. Those religio-social institutions, with which we are all too familiar, where worship is a form, the sermon an essay and the prayer an embarrassed address to someone who isn't there, certainly do not qualify as churches under any scriptural terms with which we are acquainted.
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Tozer Devotional - The Church: the Body of Christ
The universal Church is the body of Christ, the bride of the Lamb, the habitation of God through the Spirit, the pillar and ground of the truth. The local church is a community of ransomed men, a minority group, a colony of heavenly souls dwelling apart on the earth, a division of soldiers on a foreign soil, a band of reapers, working under the direction of the Lord of the harvest, a flock of sheep following the Good Shepherd, a brotherhood of like-minded men, a visible representative of the Invisible God. It is most undesirable to conceive of our churches as Works, or Projects. If such words must be used, then let them be understood as referring to the earthly and legal aspect of things only. A true church is something supernatural and divine, and is in direct lineal descent from that first church at Jerusalem. Insofar as it is a church it is spiritual; its social aspect is secondary and may be imitated by any group regardless of its religious qualities or lack of them. The spiritual essence of a true church cannot be reproduced anywhere but in a company of renewed and inwardly united believers.
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Tozer Devotional - Forgiveness for the Past and Provision for the Present
. . . To offer a sinner the gift of salvation based upon the work of Christ, while at the same time allowing him to retain the idea that the gift carries with it no moral implications, is to do him untold injury where it hurts him worst. Many evangelical teachers insist so strongly upon free, unconditional grace as to create the impression that sin is not a serious matter and that God cares very little about it. He is concerned only with our escaping the consequences. The gospel then in practical application means little more than a way to escape the fruits of our past. The heart that has felt the weight of its own sin and along with this has seen the dread whiteness of the Most High God will never believe that a message of forgiveness without transformation is a message of good news. To remit a man's past without transforming his present is to violate the moral sincerity of his own heart. To that kind of thing God will be no party. We must have courage to preach the whole message. By so doing we shall undoubtedly lose a few friends and make a number of enemies. But the true Christian will not grieve too much about that. He has enough to do to please his Lord and Savior and to be true to the souls of all men. That may well occupy him too completely to leave much time for regrets over the displeasure of misguided men.
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Tozer Devotional - Gospel Corollaries
To allow the gospel only its etymological meaning of good news is to restrict it so radically as actually to make it something it is not. That Christ died for our sins according to the scriptures is good news indeed. That He, having by Himself purged our sins, sat down on the right hand of the Majesty in the heavens from which exalted position He mediates grace to all believers, is wonderful, heartening news for the sin burdened race. But to limit the Christian message to this one truth alone is to rob it of much of its meaning and create a bad misunderstanding among those who hear the resultant preaching. The fact is that the New Testament message embraces a great deal more than an offer of free pardon. It is a message of pardon, and for that may God be praised; but it is also a message of repentance. It is a message of atonement, but it is also a message of temperance and righteousness and godliness in this present world. It tells us that we must accept a Savior, but it tells us also that we must deny ungodliness and worldly lusts. The gospel message includes the idea of amendment, of separation from the world, of cross carrying and loyalty to the kingdom of God even unto death. To be strictly technical, these latter truths are corollaries of the gospel, and not the gospel itself; but they are part and parcel of the total message which we are commissioned to declare. No man has authority to divide the truth and preach only a part of it. To do so is to weaken it and render it without effect.
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